“And it shall be said in that day, lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for Him, we will be glad and rejoice in his salvation.” - Isaiah 25:9
In this passage, we have two precious thoughts: the one that it is the language of God's people who have been unitedly waiting on Him. The other, that the fruit of their waiting has been that God has so revealed Himself, that they could joyfully say, "Lo, this is our God . . . this is the LORD." The power and the blessing of united waiting is what we need to learn.
Note that this phrase is repeated twice, "We have waited for him." In some time of trouble, the hearts of the people had been drawn together, and they had, ceasing from all human hope or help, with one heart set themselves to wait for their God. Is this not just what we need in our churches and conventions and prayer meetings? Is not the need of the church and the world great enough to demand it? Are there not in the church of Christ evils to which no human wisdom is equal? Have we not ritualism and rationalism, formalism and worldliness, robbing the church of its power? Have we not culture and money and pleasure threatening its spiritual life? Are not the powers of the church utterly inadequate to cope with the powers of infidelity and iniquity and wretchedness in Christian countries and in heathendom? And, is there not, in the promise of God and in the power of the Holy Spirit, a provision made that can meet the need and give the church the restful assurance that she is doing all her God expects of her? And would not united waiting on God for the supply of His Spirit most certainly seems to be the needed blessing? We cannot doubt it. The object of a more definite waiting on God in our gatherings would be very much the same as in personal worship. It would mean a deeper conviction that God must and will do all. It would require a more humble and abiding entrance into our deep helplessness, and the need of entire and unceasing dependence on Him. We need a more living consciousness that the essential thing is to give God His place of honor and of power. We must have a confident expectation that to those who wait on Him, God will, by His Spirit, give the secret of His acceptance and presence, and then, in due time, the revelation of His saving power.
The great aim would be to bring everyone in a praying and worshiping company under a deep sense of God's presence, so that when they part there will be the consciousness of having met God Himself, of having left every request with Him, and of now waiting in stillness while He works out His salvation.
It is this experience that is indicated in our text. The fulfillment of the words may, at times, be in such striking interpositions of God's power that all can join in the cry, "Lo, this is our God . . . this is the LORD." They may equally become true in spiritual experience, when God's people, in their waiting times, become so conscious of His presence that, in holy awe, souls feel, "Lo, this is our God . . . this is the LORD." It is this, alas, that is too much missed in our meetings for worship. The godly minister has no more difficult, no more solemn, no more blessed task, than to lead his people out to meet God. And, before he preaches, he must bring each one into contact with Him. "We are now here in the presence of God" - these words of Cornelius show the way in which Peter's audience was prepared for the coming of the Holy Spirit. Waiting before God, waiting for God, and waiting on God are the conditions of God showing His presence.
A company of believers gathered with the one purpose, helping each other by little intervals of silence, to wait on God alone, opening the heart for whatever God may have of new discoveries of evil, of His will, of new openings in work or methods of work, would soon have reason to say, "Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation."
“My soul, wait only on God!”