(chapter five, page two)
Third, It is only by the indwelling of Christ in His divine humility that we become truly humble. We have our pride from another, from Adam; we must have our humility from Another too. Pride is ours, and rules in us with such terrible power, because it is ourselves, our very nature. Humility must be ours in the same way; it must be our very self, our very nature. As natural and easy as it has been to be proud, it must be, it will be, to be humble. The promise is, "Where," even in the heart, "sin abounded, grace did abound more exceedingly." All Christ's teaching of His disciples, and all their vain efforts, were the needful preparation for His entering into them in divine power, to give and be in them what He had taught them to desire. In His death He destroyed the power of the devil, He put away sin, and affected an everlasting redemption. In His resurrection He received from the Father an entirely new life, the life of man in the power of God, capable of being communicated to men, and entering and renewing and filling their lives with His divine power. In His ascension He received the Spirit of the Father, through whom He might do what He could not do while upon earth, make Himself one with those He loved, actually live their life for them, so that they could live before the Father in a humility like His, because it was Himself who lived and breathed in them. And on Pentecost He came and took possession. The work of preparation and conviction, the awakening of desire and hope which His teaching had affected, was perfected by the mighty change that Pentecost wrought. And the lives and the epistles of James and Peter and John bear witness that all was changed, and that the spirit of the meek and suffering Jesus had indeed possession of them.
What shall we say to these things? Among my readers I am sure there is more than one class. There may be some who have never yet thought very specially of the matter, and cannot at once realize its immense importance as a life question for the Church and its every member. There are others who have felt condemned for their shortcomings, and have put forth very earnest efforts, only to fail and be discouraged. Others, again, may be able to give joyful testimony of spiritual blessing and power, and yet there has never been the needed conviction of what those around them still see as wanting. And still others may be able to witness that in regard to this grace too the Lord has given deliverance and victory, while He has taught them how much they still need and may expect out of the fullness of Jesus. To whichever class we belong, may I urge the pressing need there is for our all seeking a still deeper conviction of the unique place that humility holds in the religion of Christ, and the utter impossibility of the Church or the believer being what Christ would have them be, as long as His humility is not recognized as His chief glory, His first command, and our highest blessedness. Let us consider deeply how far the disciples were advanced while this grace was still so terribly lacking, and let us pray to God that other gifts may not so satisfy us, that we never grasp the fact that the absence of this grace is the secret cause why the power of God cannot do its mighty work. It is only where we, like the Son, truly know and show that we can do nothing of ourselves, that God will do all.
It is when the truth of an indwelling Christ takes the place it claims in the experience of believers, that the Church will put on her beautiful garments and humility be seen in her teachers and members as the beauty of holiness.