"He that humbleth himself shall be exalted." Luke 14:11, 18:14.
"God giveth grace to the humble. Humble yourself in the sight of the Lord, and He shall exalt you." James. 4:10.
"Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time." 1 Peter 5:6.
Just yesterday I was asked the question: How am I to conquer this pride? The answer; was simple. Two things are needed. Do what God says is your work: humble yourself. And Trust Him to do what He says is His work: He will exalt you.
The command is clear: humble yourself. That does not mean that it is your work to conquer and cast out the pride of your nature, and to form within yourself the lowliness of the holy Jesus. No, this is God's work; the very essence of that exaltation, wherein He lifts you up into the real likeness of the beloved Son. What the command does mean is this: take every opportunity of humbling yourself before God and man. In the faith of the grace that is already working in you; in the assurance of the more grace for victory that is coming; up to the light that conscience each time flashes upon the pride of the heart and its workings; notwithstanding all there may be of failure and falling, stand persistently as under the unchanging command: humble yourself. Accept with gratitude everything that God allows from within or without, from friend or enemy, in nature or in grace, to remind you of your need of humbling, and to help you to it. Reckon humility to be indeed the mother-virtue, your very first duty before God, the one perpetual safeguard of the soul, and set your heart upon it as the source of all blessing. The promise is divine and sure: He that humbles himself shall be exalted. See that you do the one thing God asks: humble yourself. God will see that He does the one thing He has promised. He will give more grace; He will exalt you in due time.
All God's dealings with man are characterized by two stages. There is the time of preparation, when command and promise, with the mingled experience of effort and impotence, of failure and partial success, with the holy expectancy of something better which these waken, train and discipline men for a higher stage. Then comes the time of fulfillment, when faith inherits the promise, and enjoys what it had so often struggled for in vain. This law holds good in every part of the Christian life, and in the pursuit of every separate virtue, and that because it is grounded in the very nature of things. In all that concerns our redemption, God must needs take the initiative. When that has been done, man's turn comes. In the effort after obedience and attainment, he must learn to know his impotence. In self-despair he must die to himself, and so be fitted voluntarily and intelligently to receive from God the promise, the completion of that which he had accepted in the beginning in ignorance. So, God who had been the Beginning, ere man rightly knew Him, or fully understood what His purpose was, is longed for and welcomed as the End, as the All in All.
It is even thus, too, in the pursuit of humility. To every Christian the command comes from the throne of God Himself: humble yourself. The earnest attempt to listen and obey will be rewarded -- yes, rewarded -- with the painful discovery of two things. The one, what depth of pride that is of unwillingness to count oneself and to be counted nothing, to submit absolutely to God, there was that one never knew. The other, what utter impotence there is in all our efforts, and in all our prayers too for God's help, to destroy the hideous monster. Blessed is the man who now learns to put his hope in God, and to persevere, notwithstanding all the power of pride within him, in acts of humiliation before God and Men. We know the law of human nature: acts produce habits, habits breed dispositions, dispositions form the will, and the rightly-formed will is character. It is not otherwise in the work of grace. As acts, persistently repeated, beget habits and dispositions, and these strengthened the will, He who works both to will and to do comes with His mighty power and Spirit; and the humbling of the proud heart with which the penitent saint cast himself so often before God, is rewarded with the "more grace" of the humble heart, in which the Spirit of Jesus has conquered, and brought the new nature to its maturity, and He the meek and lowly One now dwells forever.